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Most human of all the apostles

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Jesus and Annas

Jesus and the money changers

The Temple money changers

Reconstruction of the 1st century Temple in Jerusalem

Jerusalem


Judas gives a kiss of greeting to Jesus

Herod, Pilate, Judas

 


 


 


 

 

Jesus was taken to the palace of Caiaphas, the High Priest. Here he faced members of the Sanhedrin (a High Court) who called witnesses and interrogated him. Jesus' answers puzzled and angered them.

At the palace of Caiaphas

The Jewish authorities had been in conflict with Jesus for some time, but had done nothing other than challenge him in debate. 1st century road and steps leading to excavations of a house which may have belonged to Caiaphas

His confrontation with the money changers in the Temple escalated the situation, and they now decided to act.

While Jesus was surrounded by a crowd, this had been impossible. The swift, secret night-time arrest of Jesus gave them their opportunity.

After his arrest in the Garden of Gethsemane Jesus was questioned by the former High Priest Annas (see Jesus and Annas). Then he was taken to the Palace of Caiaphas, the current High Priest. During this short journey he was punched, hit, pushed and probably knocked over.  But now he had to face the Sanhedrin.  

Read the blue text at end of page

 

A reconstruction of the Palace of Caiaphas as it was in the time of Jesus, showing courtyards and main buildings

A reconstruction of the Palace of Caiaphas as it was in the time of Jesus

The Trial

The trial/hearing took place in the Palace of the High Priest, an imposing building recently built as part of King Herodís refurbishment of Jerusalem.

Caiaphas and the Sanhedrin council saw Jesus as a dangerous threat to Jerusalem and the Jewish people. The city was politically unstable and overcrowded, this being Passover time. 

There were groups of terrorists, the Zealots, who believed that the only way to oust the Romans from Israel was through extreme violence. Galilee, where Jesus and his disciples originated, was known as a hot-bed of sedition. It was only natural that the Jewish authorities, headed by the High Priest and the Sanhedrin, should view Jesus as a possible catalyst for rebellion. They had no way of gauging how many followers he had, or what forces he might be able to summon. Annas had questioned Jesus about this on the previous evening, but Jesus had been non-committal.

In such a volatile situation, it is surprising that Jesus got a trial at all. Nowadays in the Middle East he might be disposed of more quickly, with no semblance of justice. But the Sanhedrin, or at least the members of it who were present, tried to follow the correct legal procedure. See Annas questions Jesus  for the Jewish regulations regarding witnesses and evidence.

Jesus being questioned by Caiaphas, image from the film Passion of the ChristThe hearing before the Sanhedrin was hurried, urgent, overshadowed by the fact that Passover was about to start. The priests, who normally would have taken their time to investigate Jesus, had to hurry to their sacred duties in the Temple. Since the festival was about to start, many of them probably feared Jesus' arrest would be the spark that lit the fire of rebellion.

In Jesus' trial before the Sanhedrin, witnesses were brought into the council chamber to give evidence, but their statements were conflicting. Finally when it came his turn to speak, Jesus made claims that were, in the minds of the Sanhedrin, blasphemous. To speak of destroying the Temple, as Jesus did, was regarded as a treasonous offence deserving capital punishment. When Jesus then quoted Daniel 7:13 and referred to himself as the 'Son of Man', the High Priest found his words intolerable, sacrilegious.

Caiaphas quickly condemned Jesus, but he could not pass the death sentence. Only the Romans could do this. 

Soldier's metal helmet, 1st century RomanRead the green text at bottom of page

The violence begins

At the end of this hearing some members of the Sanhedrin, possibly furious at this intrusion into the Passover ceremonies, showed their contempt and anger by spitting at Jesus and striking him. 

Encouraged by the actions of their betters, the soldiers began the mistreatment that would culminate in the horror of crucifixion. Their behaviour shows the brutal nature of law enforcement at that time. Various games - and this was one of them - helped soldiers to pass the time.

Read the red text at end of page

What happened next? See Peter's denial of Jesus

 

Jesus led from Caiaphas to Pilate, James Tissot, painting

Jesus led from Caiaphas to Pilate, James Tissot

 

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What the Gospels say

1  At the palace of Caiaphas: Read the blue text

2  The Trial: Read the green text

3  The violence begins: Read the red text


Mark 14:53-65    53 And they led Jesus to the high priest; and all the chief priests and the elders and the scribes were assembled. 55 Now the chief priests and the whole council sought testimony against Jesus to put him to death; but they found none. 56 For many bore false witness against him, and their witness did not agree. 57 And some stood up and bore false witness against him, saying, 58 "We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.'" 59 Yet not even so did their testimony agree. 60 And the high priest stood up in the midst, and asked Jesus, "Have you no answer to make? What is it that these men testify against you?" 61 But he was silent and made no answer. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?" 62 And Jesus said, "I am; and you will see the Son of man seated at the right hand of Power, and coming with the clouds of heaven." 63 And the high priest tore his garments, and said, "Why do we still need witnesses? 64 You have heard his blasphemy. What is your decision?" And they all condemned him as deserving death. 65 And some began to spit on him, and to cover his face, and to strike him, saying to him, "Prophesy!" And the guards received him with blows.


Matthew 26:57, 59-68    57 Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered.  59 Now the chief priests and the whole council sought false testimony against Jesus that they might put him to death, 60 but they found none, though many false witnesses came forward. At last two came forward 61 and said, "This fellow said, 'I am able to destroy the temple of God, and to build it in three days.'" 62 And the high priest stood up and said, "Have you no answer to make? What is it that these men testify against you?" 63 But Jesus was silent. And the high priest said to him, "I adjure you by the living God, tell us if you are the Christ, the Son of God." 64 Jesus said to him, "You have said so. But I tell you, hereafter you will see the Son of man seated at the right hand of Power, and coming on the clouds of heaven." 65 Then the high priest tore his robes, and said, "He has uttered blasphemy. Why do we still need witnesses? You have now heard his blasphemy. 66 What is your judgment?" They answered, "He deserves death." 67 Then they spat in his face, and struck him; and some slapped him, 68 saying, "Prophesy to us, you Christ! Who is it that struck you?"

Luke 22:54, 63-5    54 Then they seized him and led him away, bringing him into the high priest's house. 63 Now the men who were holding Jesus mocked him and beat him; 64 they also blindfolded him and asked him, "Prophesy! Who is it that struck you?" 65 And they spoke many other words against him, reviling him.

Annas and Caiaphas' by James Tissot

'Annas and Caiaphas' by James Tissot

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Bible Study Guide:  The Passion and Death of Jesus Christ begins: Caiaphas and members of the Sanhedrin put Jesus of Nazareth on trial

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Copyright 2012 Elizabeth Fletcher